Nehru Trophy Boat Race

The not-to-be missed spectacle in Alleppey is the Nehru Trophy Boat Race which began in 1952 on the occasion of the visit of India's first Prime Minister, Jawaharlal Nehru to Alappuzha. It is now a major event held on the second saturday of August every year and features the gigantic snake-boats of Kerala, the Chundans-once the battleships of the Malayalee King of Yore. Today the Boat Race has grown into Alappuzha's single most important tourist event with boats being sponsored by different villages. Competition is severe as the boats with over 100 rowers in each, race to finish 

Places of interest

Etymologically speaking the word Alappuzha is derived from two words, Ala and Puzha. According to Dr. Gundert the German Lexicographer, Ala means broad and Puzha is river. It is a Land Mark between the broad Arabian sea and a net work of rivers flowing into it. In the early first decade of the 20th Century the then Viceroy of the Indian Empire, Lord Curzon made a visit in the State to Alleppey now Alappuzha. Fascinated by the Scenic beauty of the place, in joy and amazement, he said, “Here nature has spent up on the land her richest bounties”. In his exhilaration, it is said, he exclaimed, “Alleppey, the Venice of the East”. Thus the sobriquet found its place in the world Tourism Map. The presence of a port and a pier, criss -cross roads and numerous bridges across them, a long and unbroken sea coast might have motivated him to make this comparison. Of course Alleppey has a wonderful past. Though the present town owes its existence to the sagacious. Diwan Rajakesavadas in the second half of 18th century, District of Alappuzha figures in classified Literature. History says it had trade relations with ancient Greece and Rome in B.C and in the Middle Ages. For example, Purakkad an ancient port near Alappuzha was Barace for them. Different religious such as the Parsur, Gujaratis, Mamens and Anglo Indians to mention a few, commingled together and settled here. They built their churches and mosques and temples having architectural grandeur. Such sites are worth seeing. The whole of kuttanadu, the Netherland of the East presents another picturesque sight.

Places of interest

1. Pathiramanal - According to mythology a young Brahmin dived into the Vembanadu lake to perform his evening ablutions and the water made way for land to rise from below, thus creating the enchanting island of (sands of midnight) Pathiramanal . This little island on the backwaters is a favourite haunt of hundred of rare migratory birds from different parts of the world. The island lies between Thaneermukkom and Kumarakom, and is accessable only by boat.

2. R-Block. - These regions are wonders of the indigenous agricultural engineering kow-how of Kerala and remind the visitor of the famous dikes of Holland. Extensive areas of Land have been reclaimed from the backwaters and are protected by dikes built all around . Here cultivation and habitation are made possible four to ten feet below Sea Level. A leisurely cruise along the Canals that surround these Kayals is a memorable experience.

3.Karumadikuttan -Many fascinating legends are associated with this 11th century statue of Lord Buddha.

4. Kumarakodi - 20 km south of Alappuzha, Mahakavi Kumaranasan, one of the greatest poets of modern Kerala is laid to rest here. He was the P.D Shelly of Malayalam Literature. As an brought great changes in literature and could give the clarions call for changing the society also.

5. Saradha Mandiram, Mavelikkara - A.R Rajaraja Varma was a great poet and grammerian, The Malayalam literature is much indebted to Sri. A.R Thampuran. Saradha Mandiram was built by him as his residence. Now it is bought by the State Govt. & kept as his memorial.

history of alappuzha

he history of the district in the palaeolithic age is obscure. It is presumed that the coastal taluks of Cherthala. Ambalapuzha and Karthikappally might have been under water and these areas were formed by the accumulation of silt and sand later than the other parts of the district. Kuttanad was well known even from the early periods of the Sangam age. The early Cheras had their home in Kuttanad and they were called 'Kuttuvans' named after this place. Some archeological antiques like stone inscriptions, historical monuments etc. found in the temples, churches, rock-out caves etc., and literacy works like "Unninili Sandesam" give some insight into the ancient period of this district. The famous travelers Pliny and Ptolemy of the first and second centuries had mentioned about places like Purakkad(Barace) in their classical works. Christianity had a strong foot-hold in this district even from the Ist century A.D. The church located at Kokkomangalam or Kokkothamangalam was one of the seven churches founded by St.Thomas, one of the twelve disciples of Jesus Christ. It is generally believed that he landed at Maliankara in Muziris Port, presently known as Cranganore or Kodungallur in 52 A.D and preached Christianity in South India. During 9th to 12th century AD the district flourished in the field of religion and culture under the second Chera Empire. The famous literary work of this period was ‘Ascharya Choodamani’ a Sanskrit drama written by Sakthibhadra who was a scholar of Chengannur gramam.

During 16th century small principalities like Kayamkulam (presently Karthikappally and Mavelikkara taluks), Purakkad which was often called Ambalappuzha or Chempakasseri(present Ambalappuzha and Kuttanad taluk) and Karappuram comprising of two principalities called Moothedath and Iledath (present Cherthala Taluk) emerged into power. In the same period the Portugese came into prominence in the political scene of the district. Christianity became popular in all parts of the district and they built several churches of which Churches located at Purakkad and Arthungal are well known. The kingdom of Chempakasseri was at its zenith during the reign of Pooradam Thirunal Devanarayana, a great scholar and a poet who was the author of ‘Vedantha Retnamala’, a commentary on the first verse of Bhagavat Geetha. It is said that Sreekrishna Swami temple at Ambalappuzha was constructed and the idol of Lord Krishna installed during that time. It is believed that Melpathur Narayana Bhattathiri, Sri Neelakanta Deekshithar and Sri Kumaran Namboothiri were eminent scholars who patronized his court.

In the 17th century the Portugese power declined and the Dutch had a predominant position in the principalities of this district. As a result of several treaties signed between the Dutch and the Rajas of Purakkad, Kayamkulam and Karappuram, the Dutch built factories and warehouses in various places of the district for storing pepper,ginger etc. In course of time they inferred in the political and cultural affairs of the district. It was at that time Maharaja Marthandavarma, the ‘Maker of modern Travancore’ interfered in the political affairs of those principalities. The annexation of the Kingdoms of Kayamkulam, Ambalappuzha, Thekkumkur, Vadakkumkur and Karappuram to travancore gave the Dutch a setback from the political scene of the district. Marthandavarma Maharaja had a remarkable role in the internal progress of the district. He gave special attention to the development of Mavelikkara as an administrative as well as a commercial centre. The Krishnapuram plalace, which is now a protected monument of the State Archaeology department, was constructed during that period. It was at that time that the great and talented poet Kunjan Nambiar was installed in the court at Trivandrum